Pierre Bourdin against Rene Descartes: Statement of Incompatibility of Positions
          
      
    
      
    
                        
              https://doi.org/10.25205/2541-7517-2020-18-1-142-154
        
          
    
  
      
  
    
                
            Abstract
            The paper offers an analysis of the argument of priest P. Bourdin in his actual discussion with the philosopher R. Descartes, initiated by the response of this priest to the philosophical treatise “Meditations on the first philosophy...”. The paper also provides a historical and philosophical assessment of their positions. Particular attention is paid to the fact that Bourdin very persistently tried to clarify the conceptual basis on which Descartes rests his decision to consider the mind of a person incorporeal. In addition, Descartes considered the mind isolated from the body and independent of it so completely as to recognize it continuing to exist even after the death of the body. Since, according to Bourdin, Descartes’ efforts did not have a convincing positive result, the priest rejected this concept of the philosopher and the isolation of the mind from the body, and the immortality of the mind. This position of the church hierarch cannot but be recognized as materialistic. As a result, the paradox of the situation is established. On the question of the relationship between a person’s body and soul, the church hierarch essentially upholds a materialistic position, and one of the largest natural scientists of that time has a religiously idealistic idea of the immortality of the human soul.
         
              
      Keywords
      
                
        Bourdin,        
        
 Descartes,        
        
 philosophy,        
        
 metaphysical doubt,        
        
 man,        
        
 I,        
        
 mind,        
        
 body,        
        
 incorporeality,        
        
 death,        
        
 immortality,        
        
 dualism,        
        
 materialistic monism               
      
             
        
                        		
                     
    
      
                  About the Author
              
               
             V. P. Goran
         
        
                        Institute of Philosophy and Law SB RAS
        
Russian Federation
    
				    
    
    
          
     
        
    
    
    
 
    
 
  
    
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