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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2025-23-2-5-22</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-732</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СОЦИАЛЬНАЯ ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOCIAL PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Почему в Китае не произошел самостоятельный переход к индустриальному капитализму?</article-title><trans-title-group xml:lang="en"><trans-title>Why didn’t China make an independent transition to industrial capitalism?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-4549-0405</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Трубицын</surname><given-names>О. К.</given-names></name><name name-style="western" xml:lang="en"><surname>Trubitsyn</surname><given-names>O. K.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Трубицын Олег Константинович - кандидат философских наук, доцент, доцент кафедры философии.</p><p>Новосибирск</p></bio><bio xml:lang="en"><p>Oleg K. Trubitsyn - Candidate of Science (Philosophy), Docent, docent, Chair of Philosophy, Novosibirsk State University.</p><p>Novosibirsk</p></bio><email xlink:type="simple">trubitsyn77@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Новосибирский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Novosibirsk State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>16</day><month>12</month><year>2025</year></pub-date><volume>23</volume><issue>2</issue><fpage>5</fpage><lpage>22</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Трубицын О.К., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Трубицын О.К.</copyright-holder><copyright-holder xml:lang="en">Trubitsyn O.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/732">https://sibphil.elpub.ru/jour/article/view/732</self-uri><abstract><p>Актуальный вопрос теоретической истории – это вопрос о том, почему Европе удалось самостоятельно преодолеть порог индустриализации и вырваться из мальтузианской ловушки, а Китаю пришлось долго перенимать западный опыт и догонять Европу. Объяснение отставания Китая в позднее Новое время, которое строится на указаниях на специфику азиатского способа производства, или ирригационного общества, является полезным, но не достаточным. Убедительным представляется объяснение, связывающее это с дефицитом определенных ресурсов и неразвитостью капитализма. Однако неразвитость капитализма сама нуждается в объяснении. В статье делается вывод, что превосходство Европы над Китаем в эпоху модерна – это результат преимущества отсталости в эпоху премодерна. Китаю, в отличие от Европы, удалось создать огромную империю, охватившую всю ойкумену, а также эффективную бюрократию для управления ею, и все это благодаря эффективной идеологии аграрного общества – неоконфуцианству. Однако именно этот успех в приспособлении к требованиям аграрной эпохи и не позволил ему самостоятельно выйти на индустриальный уровень развития.</p></abstract><trans-abstract xml:lang="en"><p>A pressing question of theoretical history is the question of why Europe managed to overcome the thresh-old of industrialization on its own and break out of the Malthusian trap, while China had to adopt Western experience for a long time and catch up with Europe? An explanation of China’s lagging behind in the late Modern period pointing to the specifics of the Asian mode of production or irrigation society, is useful, but not sufficient. A convincing explanation is that this is due to the shortage of certain resources and the underdevelopment of capitalism. However, the underdevelopment of capitalism itself needs to be explained. The article concludes that Europe’s superiority over China in the modern era is the result of the advantage of backwardness in the pre–modern era. China, unlike Europe, managed to create a huge empire that encompassed the entire ecumene, as well as an effective bureaucracy to manage it, and all this thanks to the effective ideology of an agrarian society – neo-Confucianism. However, it was precisely this success in adapting to the demands of the agrarian era that prevented it from reaching the industrial level of development on its own.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>история Китая</kwd><kwd>индустриализация</kwd><kwd>капитализм</kwd><kwd>этос</kwd><kwd>конфуцианство</kwd><kwd>империя</kwd><kwd>азиатский способ производства</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Chinese history</kwd><kwd>industrialization</kwd><kwd>capitalism</kwd><kwd>ethos</kwd><kwd>Confucianism</kwd><kwd>empire</kwd><kwd>Asian mode of production</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Арриги Дж. 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