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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2025-23-1-5-13</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-722</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АНАЛИТИЧЕСКАЯ ФИЛОСОФИЯ, ЭПИСТЕМОЛОГИЯ И ФИЛОСОФИЯ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ANALYTICAL PHILOSOPHY, EPISTEMOLOGY AND PHILOSOPHY OF SCIENCE</subject></subj-group></article-categories><title-group><article-title>Эпистемология предрассудков и стереотипов</article-title><trans-title-group xml:lang="en"><trans-title>Epistemology of prejudice and stereotypes</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-8563-5464</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Шевченко</surname><given-names>А. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Shevchenko</surname><given-names>A. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Александр Анатольевич Шевченко, доктор философских наук, ведущий научный сотрудник</p></bio><bio xml:lang="en"><p>Alexander A. Shevchenko, Doctor of Sciences (Philosophy), Leading Researcher</p></bio><email xlink:type="simple">shev@philosophy.nsc.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт философии и права СО РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Philosophy and Law SB RAS</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>13</day><month>10</month><year>2025</year></pub-date><volume>23</volume><issue>1</issue><fpage>5</fpage><lpage>13</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Шевченко А.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Шевченко А.А.</copyright-holder><copyright-holder xml:lang="en">Shevchenko A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/722">https://sibphil.elpub.ru/jour/article/view/722</self-uri><abstract><p>Данная статья продолжает исследование «не-идеальной» эпистемологии, фокусируясь на коллективных эпистемических установках, таких как предрассудки и стереотипы. Традиционно получающие негативную оценку, эти установки рассматриваются с точки зрения их эпистемического статуса, отличного от моральной оценки. В статье оспаривается представление о предрассудках и стереотипах как изначально ложных, акцентируются их функции экономии познавательных усилий и социальной легитимации, впервые отмеченные У. Липпманом. Подчеркивается различие между истинностью и корректностью (обоснованностью) стереотипа как эпистемической установки, где приоритет отдается процессуальному аспекту формирования убеждения. В статье поддерживается вероятностный подход к оценке точности стереотипов, их трактовка как родовых утверждений, истинность которых следует оценивать эмпирически, а не априорно</p></abstract><trans-abstract xml:lang="en"><p>The article continues the exploration of “non-ideal” epistemology by focusing on collective epistemic attitudes such as prejudice and stereotypes. These attitudes are examined in terms of their epistemic status, distinct from moral evaluation. The article challenges the view of prejudices and stereotypes as inherentlyfalse by analyzing their functions of cognitive economy and social legitimation, first noted by W. Lippmann. The distinction between the truthfulness and correctness (validity) of a stereotype as an epistemic attitude is emphasized, where the priority is given to the procedural aspect of belief formation. The article supports a probabilistic approach to assessing stereotype accuracy, treating stereotypes as “generic statements” whose truth should be assessed empirically rather than a priori.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>коллективное знание</kwd><kwd>истина</kwd><kwd>обоснование</kwd><kwd>эпистемическая нормативность</kwd><kwd>рациональность</kwd><kwd>познавательные ограничения</kwd><kwd>когнитивные эвристики</kwd></kwd-group><kwd-group xml:lang="en"><kwd>collective knowledge</kwd><kwd>truth</kwd><kwd>justification</kwd><kwd>epistemic normativity</kwd><kwd>rationality</kwd><kwd>cognitive limitations</kwd><kwd>epistemic heuristics</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Липпман У. Общественное мнение. М.: АСТ, 2023. 448 с.</mixed-citation><mixed-citation xml:lang="en">Begby E. Prejudice. A Study in Non-Ideal Epistemology. 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