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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2023-21-1-64-78</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-558</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СОЦИАЛЬНАЯ ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOCIAL PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Интерпассивность и психоаналитическая теория: смещение смысла под влиянием дискурса аутентичности и критики идеологии</article-title><trans-title-group xml:lang="en"><trans-title>Interpassivity and psychoanalytic theory: Transformation of the Meaning under Influence of discourse of Authenticity and Ideology Theory</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3877-8953</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кудряшов</surname><given-names>И. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Kudryashov</surname><given-names>I. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Иван Сергеевич Кудряшов, кандидат философских наук, доцент кафедры социальной философии и политологии Новосибирского государственного университета; доцент кафедры философии факультета социальной работы и клинической психологии Новосибирского государственного медицинского университета</p><p>Новосибирск</p></bio><bio xml:lang="en"><p>Ivan S. Kudryashov, Candidate of Philosophical Sciences, Associate Professor, Department of Social Philosophy and Political Science, Novosibirsk State University; Associate Professor, Department of Philosophy, Faculty of Social Work and Clinical Psychology, Novosibirsk State Medical University</p><p>Novosibirsk</p></bio><email xlink:type="simple">i.kudriashov@g.nsu.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Новосибирский государственный университет; Новосибирский государственный медицинский университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Novosibirsk State University; Novosibirsk State Medical University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>12</day><month>05</month><year>2023</year></pub-date><volume>21</volume><issue>1</issue><fpage>64</fpage><lpage>78</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Кудряшов И.С., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Кудряшов И.С.</copyright-holder><copyright-holder xml:lang="en">Kudryashov I.S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/558">https://sibphil.elpub.ru/jour/article/view/558</self-uri><abstract><p>Понятие интерпассивности играет важную роль в понимании взаимодействия современного человека и медиа, этим объясняется рост его использования в последние два десятилетия. Однако популяризация ведет к трансформации понимания данной концепции или смешения ее с другими. По нашему мнению, важно сохранить оригинальное значение данной проблематики. Анализ основных элементов концепции у Р. Пфаллера и С. Жижека демонстрирует эвристическую ценность подобного «консерватизма», ограничивающего смещение тематических акцентов. Влияние других понятий (аутентичности и отчуждения) ведет к упрощению проблематики интерпассивности, поскольку в таком случае это понятие больше не обращает наше внимание на те аспекты, которые плохо различимы в оптике гуманистического дискурса и социальной критики. Напротив, сохранение оригинальной интерпретации позволяет включить в рассмотрение целого ряда проблем отношений человека с современными медиа, вопросы удовольствия, бессознательных фантазмов и верований.</p></abstract><trans-abstract xml:lang="en"><p>The concept of interpassivity plays an important role in understanding the interaction of contemporary human and media; this explains the growth of its usage in the last two decades. However, popularization leads to a transformation in the understanding of this concept or its confusion with others. In our opinion, it is important to preserve the original meaning of this issue. An analysis of the main elements of the concept by R. Pfaller and S. Zizek demonstrates the heuristic value of such “conservatism”, which limits the shift in thematic emphasis. The influence of other concepts (authenticity and alienation) leads to a simplification of the interpassivity, since in this case this concept no longer draws our attention to those aspects that are poorly distinguishable in the optics of humanistic discourse and social criticism. On the contrary, the preservation of the original interpretation makes it possible to include issues of pleasure, unconscious fantasies and beliefs in the consideration of a number of problems of human relations with contemporary media.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Пфаллер</kwd><kwd>Жижек</kwd><kwd>интерпассивность</kwd><kwd>философия медиа</kwd><kwd>философская антропология</kwd><kwd>социальный ритуал</kwd><kwd>отчуждение</kwd><kwd>психоанализ</kwd><kwd>аутентичность</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Pfaller</kwd><kwd>Zizek</kwd><kwd>interpassivity</kwd><kwd>philosophy of media</kwd><kwd>philosophic anthropology</kwd><kwd>social ritual</kwd><kwd>alienation</kwd><kwd>psychoanalysis</kwd><kwd>authenticity</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Адорно Т. В. Жаргон подлинности. О немецкой идеологии / Пер. с нем. Е. В. Борисова. 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