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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2020-18-2-214-221</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-364</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>НАУЧНАЯ ЖИЗНЬ, ПОЛЕМИКА И ДИСКУССИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SCIENTIFIC LIFE, POLEMIC AND DISCUSSIONS</subject></subj-group></article-categories><title-group><article-title>Особенности становления таджикского просветительства</article-title><trans-title-group xml:lang="en"><trans-title>Special Aspects of the Formation of Tajik Enlightenment</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Муллобоева</surname><given-names>Д. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Mulloboeva</surname><given-names>D. A.</given-names></name></name-alternatives><email xlink:type="simple">noemail@neicon.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Таджикский национальный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Tajik National University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>09</day><month>11</month><year>2020</year></pub-date><volume>18</volume><issue>2</issue><fpage>214</fpage><lpage>221</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Муллобоева Д.А., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Муллобоева Д.А.</copyright-holder><copyright-holder xml:lang="en">Mulloboeva D.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/364">https://sibphil.elpub.ru/jour/article/view/364</self-uri><abstract><p>Анализируются особенности становления таджикского просветительства. Осуществлена оценка значения просветительства как социального, политического и культурного явления в обществе. Дана характеристика периода становления и развития таджикского просветительства, и исследованы его внутренние и внешние причины. Особое внимание уделено тому, что под идейным предводительством родоначальника новой таджикской философии Ахмада Донишакак культурный феномен таджикское просветительство на определенном этапе исторического развития таджикского народа оформилось в движение джадидизм.</p></abstract><trans-abstract xml:lang="en"><p>The article provides an analysis of the special features of the formation of Tajik enlightenment. The author also analyzes the concept of enlightenment as a social, political and cultural phenomenon in society. She indicates the periods of formation and development of Tajik enlightenment. It is noted that the emergence of Tajik enlightenment has internal and external causes. The author of the article relies on the available research to prove that Tajik enlightenment as a cultural phenomenon at a certain stage in the historical development of the Tajik people became the movement of jadidism.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>просветительство</kwd><kwd>таджикское просветительство</kwd><kwd>феномен</kwd><kwd>культурный феномен</kwd><kwd>мировоззрение</kwd><kwd>общество</kwd><kwd>концепция</kwd><kwd>джадидизм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>enlightenment</kwd><kwd>Tajik enlightenment</kwd><kwd>phenomenon</kwd><kwd>cultural phenomenon</kwd><kwd>worldview</kwd><kwd>society</kwd><kwd>concept</kwd><kwd>jadidism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
