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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2020-18-1-131-141</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-341</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ ФИЛОСОФИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY OF PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Гераклит и его огненная стихия</article-title><trans-title-group xml:lang="en"><trans-title>Heraclitus and His Fire Element</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Игнатенко</surname><given-names>Е. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Ignatenko</surname><given-names>E. A.</given-names></name></name-alternatives><email xlink:type="simple">Ignatencko.ewgen@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт философии и права СО РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Philosophy and Law SB RAS</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>09</day><month>11</month><year>2020</year></pub-date><volume>18</volume><issue>1</issue><fpage>131</fpage><lpage>141</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Игнатенко Е.А., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Игнатенко Е.А.</copyright-holder><copyright-holder xml:lang="en">Ignatenko E.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/341">https://sibphil.elpub.ru/jour/article/view/341</self-uri><abstract><p>Произведена реконструкция той части учения Гераклита о первоначале мира, которая содержит сведения о структуре этого самого первоначала. Уточнено представление философа об этой структуре, с привлечением результатов проведенного сравнительного анализа первоначал мира у Фалеса и Анаксимена. Таким первоначалом для Гераклита является огненная стихия, вечная, неуничтожимая и тонкочастная. Структура «огня» состоит из множества неких «крупиночек». Вследствие происходящего процесса «переплавления», из «частичек» материи возникают остальные элементы, затем планеты и звезды, сам космос. Таким образом мыслится Гераклитом и вечный кругооборот элементов, и процессы космогонии.</p></abstract><trans-abstract xml:lang="en"><p>The article offers a reconstruction of the part of Heraclitus' teaching about the origin of the world, which contains information about the structure of this very origin. The philosopher's idea of this structure is clarified, using the results of the comparative analysis of the original world in Thales and Anaximenes. Thus, the original for Heraclitus is the fiery element, eternal, indestructible and consisting of the smallest parts. The structure of "fire" is composed of a plurality of certain raspings. As a result of the ongoing process of "melting", from the "particles" of matter, there appear other primary elements, then planets and stars, the cosmos itself. This is how Heraclitus conceived both the eternal cycle of primary elements, and the processes of cosmogony.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>первоначало</kwd><kwd>материя</kwd><kwd>вода</kwd><kwd>воздух</kwd><kwd>огонь</kwd><kwd>элементы</kwd><kwd>космос</kwd><kwd>структура</kwd><kwd>кругооборот</kwd><kwd>космогония</kwd></kwd-group><kwd-group xml:lang="en"><kwd>«крупиночки»</kwd><kwd>«переплавления»</kwd><kwd>first principle</kwd><kwd>matter</kwd><kwd>water</kwd><kwd>air</kwd><kwd>fire</kwd><kwd>raspings</kwd><kwd>"remelting"</kwd><kwd>the elements</kwd><kwd>space</kwd><kwd>structure</kwd><kwd>circulation</kwd><kwd>cosmogony</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
