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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2019-17-4-184-195</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-326</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ ФИЛОСОФИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY OF PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Был ли исходный скептицизм Р. Декарта всего лишь пропедевтическим?</article-title><trans-title-group xml:lang="en"><trans-title>Was R. Descartes’ Initial Skepticism Merely Propaedeutic?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Горан</surname><given-names>В. П.</given-names></name><name name-style="western" xml:lang="en"><surname>Goran</surname><given-names>V. P.</given-names></name></name-alternatives><email xlink:type="simple">goran@philosophy.nsc.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт философии и права СО РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Philosophy and Law SB RAS</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>09</day><month>11</month><year>2020</year></pub-date><volume>17</volume><issue>4</issue><fpage>184</fpage><lpage>195</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Горан В.П., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Горан В.П.</copyright-holder><copyright-holder xml:lang="en">Goran V.P.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/326">https://sibphil.elpub.ru/jour/article/view/326</self-uri><abstract><p>Раскрыта роль использования Декартом сомнения в реальности существования решительно всего как пропедевтического. А именно, Декартом это сделано, чтобы фактически признать несомненность для ума человека существования единственно его самого. И это определило дуалистическую суть всей его философской позиции. Она - проявление его стремления сочетать концептуально не сочетаемое: ориентацию и на науку, и на религию.</p></abstract><trans-abstract xml:lang="en"><p>The role of Descartes’s use of doubt in the reality of the existence of everything as propaedeutic is revealed. Namely, this is done to actually recognize the certainty for the mind of man of the existence of only himself. And this determined the dualistic essence of the entire philosophical position of Descartes. It is a manifestation of his desire to combine conceptually incompatible: orientation both to science and religion.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Декарт</kwd><kwd>сомнение</kwd><kwd>человек</kwd><kwd>ум</kwd><kwd>тело</kwd><kwd>бог</kwd><kwd>дуализм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Descartes</kwd><kwd>doubt</kwd><kwd>man</kwd><kwd>mind</kwd><kwd>body</kwd><kwd>God</kwd><kwd>dualism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
