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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2019-17-2-115-127</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-232</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ ФИЛОСОФИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY OF PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Феодор Безбожник и античный атеизм</article-title><trans-title-group xml:lang="en"><trans-title>Theodorus the Atheist and Ancient Atheism</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бровкин</surname><given-names>В. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Brovkin</surname><given-names>V. V.</given-names></name></name-alternatives><email xlink:type="simple">drakar@ngs.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт философии и права СО РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Philosophy and Law SB RAS</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>08</day><month>11</month><year>2020</year></pub-date><volume>17</volume><issue>2</issue><fpage>115</fpage><lpage>127</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бровкин В.В., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Бровкин В.В.</copyright-holder><copyright-holder xml:lang="en">Brovkin V.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/232">https://sibphil.elpub.ru/jour/article/view/232</self-uri><abstract><p>Антирелигиозные взгляды Феодора соотнесены с его морально-этическим учением. Показано, что все известные античные атеисты, за исключением Феодора, были непоследовательны в выводах, вытекающих из их критики религиозных представлений. Также показано, что взгляды Феодора о богах и религии сформировались в условиях усиления кризиса полисной системы и образования эллинистических монархий. Сделан вывод о том, что Феодор был самым последовательным и радикальным античным атеистом.</p></abstract><trans-abstract xml:lang="en"><p>It is established that Theodore’s anti-religious views were closely connected with his moral and ethical teaching. It is shown that all known ancient atheists, except Theodore, were inconsistent in their criticism of religious views. It is established that Theodore’s views on the gods and religion were formed in the conditions of the deepening crisis of the Greek polis and the formation of Hellenistic monarchies. It is concluded that Theodore was the most consistent and radical ancient atheist.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>античный атеизм</kwd><kwd>Феодор Безбожник</kwd><kwd>Демокрит</kwd><kwd>Протагор</kwd><kwd>Продик</kwd><kwd>Критий</kwd><kwd>Диагор</kwd><kwd>Эпикур</kwd><kwd>Евгемер</kwd><kwd>Бион Борисфенский</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ancient atheism</kwd><kwd>Theodorus the Atheist</kwd><kwd>Democritus</kwd><kwd>Protagoras</kwd><kwd>Prodicus</kwd><kwd>Critias</kwd><kwd>Diagoras</kwd><kwd>Epicurus</kwd><kwd>Euhemerus</kwd><kwd>Bion of Borysthenes</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
