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<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sibphil</journal-id><journal-title-group><journal-title xml:lang="ru">Сибирский философский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Siberian Journal of Philosophy</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-7517</issn><publisher><publisher-name>Новосибирский государственный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/2541-7517-2019-17-1-99-109</article-id><article-id custom-type="elpub" pub-id-type="custom">sibphil-210</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СОЦИАЛЬНАЯ ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOCIAL PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Гражданская религия Ж.-Ж. Руссо и Р. Н. Беллы и границы терпимости государства</article-title><trans-title-group xml:lang="en"><trans-title>Civil Religion by J.-J. Rousseau and R. N. Bellah and Limits of the Toleration of the State</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Винчковский</surname><given-names>Е. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Vinchkovskii</surname><given-names>E. V.</given-names></name></name-alternatives><email xlink:type="simple">vinchkovskiy@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>08</day><month>11</month><year>2020</year></pub-date><volume>17</volume><issue>1</issue><fpage>99</fpage><lpage>109</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Винчковский Е.В., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Винчковский Е.В.</copyright-holder><copyright-holder xml:lang="en">Vinchkovskii E.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://sibphil.elpub.ru/jour/article/view/210">https://sibphil.elpub.ru/jour/article/view/210</self-uri><abstract><p>Анализируется эволюция понятия «гражданская религия» на примере определений Ж.-Ж. Руссо и Р. Н. Беллы. Обоснован исторический переход интерпретаций гражданской религии от всеобщей и естественной до частной и позитивной. Приведена аргументация теоретической недостаточности гражданской религии в качестве мультикультурной границы государства.</p></abstract><trans-abstract xml:lang="en"><p>This paper presents an analysis of the evolution of the concept of «civil religion» as defined by Jean-Jacques Rousseau and Robert Neelly Bellah. The historical transition of civil religion interpretations from the universal and natural to the particular and positive has been substantiated. The reasoning of the theoretical insufficiency of civil religion as a multicultural state border is given.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>гражданская религия</kwd><kwd>мультикультурализм</kwd><kwd>терпимость</kwd><kwd>гражданин</kwd><kwd>принцип</kwd><kwd>догмат</kwd></kwd-group><kwd-group xml:lang="en"><kwd>civil religion</kwd><kwd>multiculturalism</kwd><kwd>toleration</kwd><kwd>citizen</kwd><kwd>principle</kwd><kwd>dogmata</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
